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Holi - Dhulivandan, the Play of Colours

The morning of colours, the day after Holika Dahan.

Tuesday, 23 March 2027·Chaitra Krishna Pratipada - the day after Holika Dahan·Mumbai, Maharashtra

Main Muhurta★★★★★
Auspicious Choghadiya - Play of Colours
11:14 am – 12:45 pm(1 hr 31 min)
Time to muhurta
On the Day
  • Play with dry gulal and natural colours during the day's good Choghadiya
  • Visit friends and family; exchange sweets and gujiya
  • Set aside old quarrels and seek reconciliation
  • Sing and dance to celebrate the arrival of spring

Muhurtas

Auspicious Choghadiya - Play of Colours★★★★★
  • Labh 11:14 am – 12:45 pm
  • Amrit 12:45 pm – 2:16 pm
  • Shubh 3:47 pm – 5:18 pm

Playing with colours, visiting, and celebration through the day.

Why this rank: There is no single fixed muhurat; the daytime play of colours is enjoyed during the day's auspicious Choghadiya blocks.
Deity: Krishna & RadhaDo: Applying gulal during good Choghadiya, Sharing sweets and greetings
Abhijit Muhurat★★★★☆
12:20 pm – 1:09 pm · 49 min

Alternative auspicious window for greetings and family gatherings.

Why this rank: The auspicious solar-noon window - a general good muhurat within the day of celebration.
Deity: Krishna

This day's panchang

TithiKrishna Pratipada
NakshatraHasta
YogaVriddhi
KaranaKaulava
MasaPhalguna
SamvatVikram 2083

Significance

Importance

Rangwali Holi, called Dhulivandan in Maharashtra, is the festival of colours celebrated the morning after Holika Dahan. It is a day of colour, music, forgiveness and the welcoming of spring, celebrated during the day's auspicious Choghadiya blocks. Old quarrels are set aside as people smear one another with gulal.

Religious significance

Colour dissolves distinctions of caste, age and status for a day; it celebrates love, renewal and the reconciliation of the community as winter yields to spring.

Why it is celebrated

To rejoice in Krishna and Radha's leela of colours, to welcome spring, and to renew bonds through forgiveness and play.

The story

The play of colours recalls the young Krishna of Braj, who - self-conscious about his dark complexion beside the fair Radha - was told by his mother Yashoda to colour Radha's face however he pleased. His playful smearing of Radha and the gopis with colour grew into the beloved custom of Holi. The festival also marks the arrival of spring, the flush of new blossoms, and a communal loosening of hierarchy where all are equal beneath the colour.

Who celebratesHindus across India and the world, and many beyond the faith who join the play of colours.
Where observedPan-India; called Dhulivandan in Maharashtra, and most famous as the days-long Braj Holi of Mathura, Vrindavan, Barsana and Nandgaon.

Associated deities

KrishnaRadha

What to do

Recommended

  • Play with dry gulal and natural colours during the day's good Choghadiya
  • Visit friends and family; exchange sweets and gujiya
  • Set aside old quarrels and seek reconciliation
  • Sing and dance to celebrate the arrival of spring

Avoid

  • Harmful chemical colours and forcing colour on the unwilling
  • Excess intoxication and rough conduct that mars the spirit of the day

Regional variations

Special notes

Frequently asked questions

When is Holi played with colours?

On the morning and day after Holika Dahan, during the day's auspicious Choghadiya blocks shown above.

Why is Holi linked to Krishna and Radha?

It recalls young Krishna colouring Radha and the gopis in Braj - the origin of the play of colours.

What is Dhulivandan?

The Maharashtrian name for the day of colours following Holika Dahan - 'the honouring of dust/colour'.

Is Braj Holi different?

Braj celebrates Holi over many days with famous forms like Barsana's Lathmar Holi, drawing pilgrims from across the world.

All timings are computed for Mumbai, Maharashtra and follow Drik-style rules (sunrise/sunset, Pradosh-vyapini placement, sthir-lagna muhurtas). Times shift with your location - change your city on the calendar to recompute.